Let’s have Church: Doctrine

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Whatever the case, he appeared to think about the word “abomination,” and then he said, “I myself, I’m no longer very much into church these days, as you know. See, I’m a businessman. And if you’re a businessman, then one thing you know is that business is all about gathering as many customers as possible and retaining them. Religion is basically a business, a very large corporation. Take the Anglican or Catholic Church, for instance. You have all these doctrines that are set up, and we are told that God is the reason for all of them.”

“Isn’t He?” I asked.

 
Chibundu shook his head. “No. I don’t think He is.”

 
“Why not?”

 
“Because if you look deeply enough into those doctrines, you begin to see that the Church just wants to do whatever it can to get as many followers as possible and to keep them under control. This is the way business works. So the Catholic Church tells us ‘Be fruitful and multiply’ means ‘Don’t use contraceptives’. And people actually soak it up and wind up having twelve children that they can’t possibly take care of. And they continue to have more children for fear of using contraceptives and angering God. And really, it’s not even God who’s making them do it. it’s the Church that has interpreted God’s words to its own benefit. Because the Church wants as many members as possible, as many followers as possible.”

 
“But that’s not us. We’re not even Catholics. What’s your point?”

 
“My point is that business is the reason for things like doctrines. Business is the reason for words like ‘abomination.’ The Church is the oldest and most successful business known to man, because it knows not only how to recruit customers but also how to control them with like doctrines and words like ‘abomination’. Bottom line is, take your abomination with a grain of salt. My sense of it is that some things are called abominations that really aren’t. and anyway, like you said, your mama is praying over you. And here you are, praying for yourself. If I were God, and if it turned out that you were actually committing an abomination, then I’d forgive you.”

 
“Don’t you want to know what my abomination is?”

 
Pg. 231-232, Under the Udala Tress, Chinelo Okparanta